Monday, 27 February 2012
Sunday, 26 February 2012
Famous Raags
Raagas
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How to hold a bansuri
Different people have different ways of gripping the flute. The only thing that you should keep in mind is that you should be comfortable while holding the instrument.
If you are right handed then you would use the left hand to cover the top three holes of the flute and the right hand for the bottom three or four holes depending upon what style of playing you follow.
There are at least two common ways of holding the flute - The Pt. Panna Lal Ghosh style and the Pt. Hari Prasad Chaurasia style.
Pt. Pannalal Ghosh Technique
In this style the holes are covered by the tips of the fingers. By using the finger tips to close the holes the right hand can be stretched to cover the seventh hole of the bansuri. The following picture shows Pt. Pannalal Ghosh holding the flute.
Pt. Hari Prasad Chaurasia Technique
In this style, the flat portion of fingers, and not the tips, are used to cover the holes.
In order to understand this style better, role over the following image to see what portions of the fingers are used to cover which holes. Also, keep in mind that the lines on your fingers should not be over the holes as that will lead to leakage of air.
If you are right handed then you would use the left hand to cover the top three holes of the flute and the right hand for the bottom three or four holes depending upon what style of playing you follow.
There are at least two common ways of holding the flute - The Pt. Panna Lal Ghosh style and the Pt. Hari Prasad Chaurasia style.
Pt. Pannalal Ghosh Technique
In this style the holes are covered by the tips of the fingers. By using the finger tips to close the holes the right hand can be stretched to cover the seventh hole of the bansuri. The following picture shows Pt. Pannalal Ghosh holding the flute.
Pt. Hari Prasad Chaurasia Technique
In this style, the flat portion of fingers, and not the tips, are used to cover the holes.
In order to understand this style better, role over the following image to see what portions of the fingers are used to cover which holes. Also, keep in mind that the lines on your fingers should not be over the holes as that will lead to leakage of air.
Playing your first note
As with any other woodwind instrument the first step is the toughest. You will need a lot of patience initially and you might have to put in a lot of effort to play your first note properly. Once you are able to do that, then the fun begins.
The first step is to get a clean tone out of your flute. I'm sure, at some point or the other, you would have tried blowing into a bottle or a pen cap; Blowing into a bamboo flute is exactly the same. So try that out - just blow into the blowing hole and see if you are able to produce a sound.
Remember that you cannot get a sound by blowing straight into the hole, you have to blow at an angle in such a way that some portion of the air goes inside the flute and some of it goes outside. It is a personal thing and I have seen that this comes very naturally to some people and some people like me have to struggle with this. Personally, I spent about three months just blowing into the flute and trying to get the correct tone out of it.
I suggest you do not worry about how you are holding the flute at first and concentrate only on getting a clean sound without covering any holes.
Here is a simple trick that I learnt when I was starting out. This is what helped me. I could not explain this in words so I asked my cousin to help me take it on video...
The first step is to get a clean tone out of your flute. I'm sure, at some point or the other, you would have tried blowing into a bottle or a pen cap; Blowing into a bamboo flute is exactly the same. So try that out - just blow into the blowing hole and see if you are able to produce a sound.
Remember that you cannot get a sound by blowing straight into the hole, you have to blow at an angle in such a way that some portion of the air goes inside the flute and some of it goes outside. It is a personal thing and I have seen that this comes very naturally to some people and some people like me have to struggle with this. Personally, I spent about three months just blowing into the flute and trying to get the correct tone out of it.
I suggest you do not worry about how you are holding the flute at first and concentrate only on getting a clean sound without covering any holes.
Here is a simple trick that I learnt when I was starting out. This is what helped me. I could not explain this in words so I asked my cousin to help me take it on video...
Famous Raga Names
abhogi kanhra
ahir bhairav
ahir lalit
alahiya bilawal
amrit varshni
ananda bhairav
asavari
bageshree
bahar
bairagi
bairagi todi
bangal bhairav
basant mukhari
bhagavat ranjani
bhairav
bhairavi
bhavani bhairav
bhim
bhimpalas
bhinna shadja
bhoopali
bhoopali todi
bilaskhani todi
brindavani sarang
chandrakauns
charukeshi
chayyanat
darbari
deepawali
desh
dhani
durga
gaur malhar
gavati
gujri todi
hameer
hansa nad
hansadhwani
hansanarayani
hindol
jaijaivanti
janasamohini
jaunpuri
jayakauns
jhinjoti
jog
jogeshwari
kafi
kalavati
kamalaa manohari
kedar
khamaj
kirwani
komal risabh asavari
lalit
madhukauns
madhyamad sarang
malkauns
mamata
mishra mand
manmohini
marwa
megh
megh ranjani
mian ki todi
mian malhar
mohini
multani
narayani
nat bhairav
nat bhairavi
noor sarang
parameshwari
mishra piloo
puriya dhanashri
puriya kalyan
rageshwari
rajhastani mand
ramkali
rangeshwari
saalag varaali todi
saraswati
shan mukha priya
shivaranjani
shobhavari
shree
shree todi
shudd kalyan
shudd sarang
simendra madhyam
sindhi bhairavi
sorath
sreeranjani
subah shankari
sundarkauns
tilak kamod
vachaspati
vibhaas
vijayranjani
yaman
yaman kalyan
yasharanjani
ahir bhairav
ahir lalit
alahiya bilawal
amrit varshni
ananda bhairav
asavari
bageshree
bahar
bairagi
bairagi todi
bangal bhairav
basant mukhari
bhagavat ranjani
bhairav
bhairavi
bhavani bhairav
bhim
bhimpalas
bhinna shadja
bhoopali
bhoopali todi
bilaskhani todi
brindavani sarang
chandrakauns
charukeshi
chayyanat
darbari
deepawali
desh
dhani
durga
gaur malhar
gavati
gujri todi
hameer
hansa nad
hansadhwani
hansanarayani
hindol
jaijaivanti
janasamohini
jaunpuri
jayakauns
jhinjoti
jog
jogeshwari
kafi
kalavati
kamalaa manohari
kedar
khamaj
kirwani
komal risabh asavari
lalit
madhukauns
madhyamad sarang
malkauns
mamata
mishra mand
manmohini
marwa
megh
megh ranjani
mian ki todi
mian malhar
mohini
multani
narayani
nat bhairav
nat bhairavi
noor sarang
parameshwari
mishra piloo
puriya dhanashri
puriya kalyan
rageshwari
rajhastani mand
ramkali
rangeshwari
saalag varaali todi
saraswati
shan mukha priya
shivaranjani
shobhavari
shree
shree todi
shudd kalyan
shudd sarang
simendra madhyam
sindhi bhairavi
sorath
sreeranjani
subah shankari
sundarkauns
tilak kamod
vachaspati
vibhaas
vijayranjani
yaman
yaman kalyan
yasharanjani
RAGA Bhopali
Introduction
Bhoopali is one of the five oldest ragas, along with Megh, Shree, Malkauns and Hindol. It is thought to be 4,000 years old.
Arohi: SRGPDS
Avarohi: SDPGRS
Time = Evening
Vadi = Ga
Samvadi = Pa
Vivadi = Dha
Rasa = Bhakti, Shanti
Lessons
DDSS | RRGG | DDSS | RRGG
DDSS | RRGG | PPGG | RRS_
DDSS | RRGG | PPGG | RRS_
PPGG | RRS_ | PPGG | RRS_
***********************
DDDD SSSS RRRR GGGG PPPP GGGG RRRR SSSS
SSSS RRRR GGGG PPPP DDDD PPPP GGGG RRRR
RRRR GGGG PPPP DDDD SSSS DDDD PPPP GGGG
GGGG PPPP DDDD SSSS RRRR SSSS DDDD PPPP etc...
Tonguing
Set teental to 208 beats per minute and try tonguing this section at double speed.
To tongue at full speed go tookootookootookootookoo.
DDDD | SSSS | RRRR | GGG_
DDDD | SSSS | RRR_ | GGG_
DDDD | SSS_ | RRR_ | GGG_
DDD_ | SSS_ | RRR_ | GGG_
PPPP | GGGG | RRRR | SSS_
PPPP | GGGG | RRR_ | SSS_
PPPP | GGG_ | RRR_ | SSS_
PPP_ | GGG_ | RRR_ | SSS_
Now practice gamaks by playing the above at one note per beat.
Alankars
Look down the left-most note in each row below. It equals SDPG RGPD, so each row drops a step from SDPG then returns upwards RGPD...this brings you back to high S. Go full speed (taan practice):
SDPG SDPG SDPG SDPG
DPGR DPGR DPGR DPGR
PGRS PGRS PGRS PGRS
GRSD GRSD GRSD GRSD
RSDP RSDP RSDP RSDP
GRSD GRSD GRSD GRSD
PGRS PGRS PGRS PGRS
DPGR DPGR DPGR DPGR
####
SDPG | RSDP | DSRG | PDS_ x4
####
SDPG | RSDP | SDPG | RSDP
SDPG | RSDP | DSRG | PDS_ x2
####
SDPG | SDPG | SDPG | RSDP
SDPG | RSDP | DSRG | PDS_
####
####################
SRSRSRS_ | RGRGRGR_ | GPGPGPG_ | PDPDPDP_
DSDSDSD_ | SRSRSRS_ | RGRGRGR_ | GPGPGPG_
GPGPGPG_ | RGRGRGR_ | SRSRSRS_ | DSDSDSD_
PDPDPDP_ | GPGPGPG_ | RGRGRGR_ | SRSRSRS_
Now similar to above, but inverted:
SDSDSDS_ | RSRSRSR_ | GRGRGRG_ | PGPGPGP
DPDPDPD_ | SDSDSDS_ | RSRSRSR_ | GRGRGRG
GRGRGRG_ | RSRSRSR_ | SDSDSDS_ | DPDPDPD
PGPGPGP_ | GRGRGRG_ | RSRSRSR_ | SDSDSDS
TIHAIS
Tihais are phrases that are repeated three times. They often end on or just prior to sum, which is the first note of the cycle.
Notation:
Brackets [ ] mean repeat the contents of the brackets three times. [3x = tihai]
Sum to Sum:
[RGPDS_S_ | RGPDS_S_ | RGPDS_S_ | SDPGRSDS]
Vary it...
[RGPDS_S_ | RGPDS_S_ | RGPDS_S_ | SDPGRSDP]
or
[RGPDS_S_ | RGPDS_S_ | RGPDS___ | SDPGRSDS]
[RGPDS_S_ | RGPDS___ | RGPDS___ | SDPGRSDS]
[RGPDS___ | RGPDS___ | RGPDS___ | SDPGRSDS]
[RGPDS___ | SDPGRSDS | SDPGRSDS | SDPGRSDS]
More Exercises
RGPDS___ | SDPGR___ | SRGPD___ | DPGRS___
DSRGP___ | PGRSD___ | PDSRG___ | GRSDP___
GRSDP___ | PGRSD___ | DPGRS___ | SDPGR___
SDPGR___ | DPGRS___ | PGRSD___ | GRSDP___
ADVANCED:
Going up...
PDSDPDRS | DSGRSRP_ x4
DSRSDSGR | SRPGRGD_ x4
SRGRSRPG | RGDPGPS_ X4
RGPGRGDP | GPSDSRG x4
Variation for last line: S'DS'PS'DSG | S'DSRP.D.S X4
Coming down...
SDPDSDGP | DPRGPGS_
DPGPDPRG | PGSRGRD_
PGRGPGSR | GRDSRSP_
GRSRGRDS | RSPDSRS_
Tanpura
As there is no key change in a raga, it is possible (and preferable) to have a drone in the background that repeatedly plays the tonic and one or two other important notes in the raga. The drone serves several purposes: (1) it creates an ambience and fills empty spaces between notes; (2) it allows the musician to determine the correct pitch of the notes they are playing, and adjust accordingly; and (3) it serves as the sound against which each of the musician's notes are based, and thus brings out the feeling of each note: a note in and of itself has no feeling; it is only its relationship to another note that allows it to produce feeling.
This drone is most often produced with a "tanpura", a 4 to 6 stringed instrument, whose strings are repeatedly plucked for the duration of the performance. The drone is most often using the notes "low Pa - Sa - Sa - low Sa", though if the raga in question lacks Pa, but has shudd Ma (i.e. Malkauns), the Ma is used instead of the Pa. If the raga lacks both Pa and shudd Ma (i.e. Marwa or Puriya), one could use Sa, Ni, or Dha as the first note, depending on their preference. Another drone instrument is the swarpeti, a rarely heard pump organ that repeatedly plays "Sa".
This drone is most often produced with a "tanpura", a 4 to 6 stringed instrument, whose strings are repeatedly plucked for the duration of the performance. The drone is most often using the notes "low Pa - Sa - Sa - low Sa", though if the raga in question lacks Pa, but has shudd Ma (i.e. Malkauns), the Ma is used instead of the Pa. If the raga lacks both Pa and shudd Ma (i.e. Marwa or Puriya), one could use Sa, Ni, or Dha as the first note, depending on their preference. Another drone instrument is the swarpeti, a rarely heard pump organ that repeatedly plays "Sa".
The Raga - Scales
Each melody in Indian Classical Music is called a raga. Literally translated, raga means "that which colors the mind". Ragas differ based on their scales and their important phrases and notes. Their are thousands of ragas, which are derived from the 72 possible combinations of heptatonic (7-note) scales (known as melakartas in southern India), as well as hundreds of possible combinations of hexatonic (6-note) and pentatonic (5-note) scales. Further, there are ragas that use 5 or 6 notes going up, but 7 notes coming down, and there are ragas that have notes in their natural form on ascent, but in their flattened form on descent. Some ragas use scales that are "vakra", which means crooked: one cannot simply go straight up or down. Finally, there are ragas that are "mishra" meaning they are mixed, and use notes in both their natural and their sharp or flat form, often resulting in more than 7 notes being used in the raga.
Examples of ragas with different types of scales:
-- 7 notes: Kirwani, Simendra Madhyam, Vachaspati
-- 6 notes: Gujri Todi, Janasamohini, Malaya Marutan, Mohini
-- 5 notes: Shivaranjani, Bhoopali, Hansadhwani, Durga, Madhyamad Sarang, Megh
-- 5 notes up, 7 down: Bhimpalasi, Bhairavi, Madhuvanti
-- 5 notes, with some shudd in ascent but komal in descent: Jog, Brindavani Sarang
-- Vakra: Tilak Kamod, Hameer
-- Mishra: Kafi, Sindhi Bhairavi, Piloo
Examples of ragas with different types of scales:
-- 7 notes: Kirwani, Simendra Madhyam, Vachaspati
-- 6 notes: Gujri Todi, Janasamohini, Malaya Marutan, Mohini
-- 5 notes: Shivaranjani, Bhoopali, Hansadhwani, Durga, Madhyamad Sarang, Megh
-- 5 notes up, 7 down: Bhimpalasi, Bhairavi, Madhuvanti
-- 5 notes, with some shudd in ascent but komal in descent: Jog, Brindavani Sarang
-- Vakra: Tilak Kamod, Hameer
-- Mishra: Kafi, Sindhi Bhairavi, Piloo
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